~~~^j^~~~
Thanks be to God!
Thanks be to God!
An occasional bit of wit 'n' wisdom as gleaned from the wise and learned. Family fun and times to share.

Standing by the cross of Jesus were his mother and his mother's sister,
Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his
mother and the disciple there whom he loved, he said to his mother
"Woman, behold, your son." Then he said to the disciple, "Behold, your mother."
(John 18:1-19; 42)None of the other three Gospels mention that any of the family of Jesus--or any of the disciples--were near the cross
But the Gospel of John has two family members there--Jesus' mother and his aunt. We seldom think of his aunt at the cross. She was probably there mostly for her sister, Mary, who she knew was having a hard time.
There they are. His mother, his aunt, the beloved disciple, Mary, the wife of Clopas, and Mary Magdalene. Each of them concerned about Jesus and about each other.
At Christmas, we are touched by the crib scene. On Good Friday, we should let ourselves be touched by the cross scene. The wood of the crib has become the wood of the cross.
Put yourself in the scene. Spend some time with the Lord...and with his mother, her sister, Mary Magdalene and the beloved disciple.The Little Black Book
Descending to FeetThe Last Supper picture of Jesus washing feet describes the process of incarnation, of spirit becoming flesh.
Jesus is aware "that the Father had given all things into his hands, and that he had come from God and was going to God" (John 13:2). This is his interior God-consciousness, in common with God and ready, in his very next action, to manifest God in whatever he does. All things are in his hands. He takes off his outer garment to reveal the inner self and, behold, he wraps a towel around his waist. The one whom the disciples know as Lord and Teacher is, in truth, a servant. Then he pours water into a basin. "Pouring" is how Spirit feels as it becomes flesh. It flows, coming from the inside to the outside. Then Jesus completes the action by washing and drying his disciple's feet. In other words, he refreshes their feet so that they might continue the journey of life.
What Jesus does, we can also do. We can share in his incarnation dynamics. First, we must realize that we are in communion with God and commissioned to manifest God's love in everything we do. Second, we must choose acts that have this revelatory potential, acts that get people back on the path to living the gospel. third, we must do in the flesh what we have conceived in the Spirit.
This may sound like drudgery and sacrifice, but it is not. Once you know you are a spiritual being becoming flesh through special acts of service, you will have found the joy that cannot be taken from you.Daybreaks, Daily Reflections for Lent and Easter
by John Shea
Music that touches the heart as we begin the journey into the Three Days of Ultimate Sacrifice, Salvation and Glory!

Seeking PeaceA poem by G. K. Chesterton tells the story of the donkey Christ rode into Jerusalem on Palm Sunday. The lowly and misshapen donkey speaks the entire poem and, after three stanzas of self-flagellation, brags that he had his hour:
One far fierce hour and sweet
There was a shout about my ears,
And palms before my feet.However, the glory of the donkey is not only his privileged role in salvation histroy. The irony goes much deeper. The lowly donkey is an unimposing ride, a symbol of peace. It is contrated with the horse. Triumphal entries were usually the stuff of generals who rode their warhorses through the gate of the conquered city. Jesus' entry in Jerusalem is a mock of military might.
"Peace" summarized Jesus' whole life and message and sets the tone for his passion. death, and resurrection. At his birth the angels sang about peace on earth, during his life Jesus promised his follower a peace the world could not give, and "Peace" was the first word of the resurrected Christ of his disciples. also, when Christian missionaries visited homes, they were supposed to say, "Peace." Many think if the Christian faith could be expressed in one word, it would be "peace."
But personal and collective peace is as elusive as it is prized. We find ourselves interiorly anxious and fearful. We watch as our world continues old wars and begins new wars. Peace is what we hunger for more that what we feed on. But the desire to be at peace--with ourselve, with others, with the universe, with God--never leaves our heart.Daybreaks, Daily Reflections for Lent and Easter
John Shea
Ten years. Yes, ten years. Can you believe it? We have met for breakfast once a month for ten years. The friendship began in the clinic at which we worked. As we went our separate ways, Lisa to dialysis, Rhonda to OB, I stayed, we chose to stay in touch over breakfast. It's worked. We have grown in compassion, thoughtfulness, humor and sincere concern for one another. I don't know where the last 10 years have gone. We are wiser...so we think. We are more beautiful...so we think. Our lives are fuller...so we think. Our laughter is more contagious and are tears more sincere. We are sisters. Amazing!!!
Taking Up the CrossTaking up the cross comes with the territory of discipleship. Once we begin to be as compassionate and inclusive as Jesus, we rankle other people. They make moves against us and we begin to suffer.
At this moment, we are invited to adopt an attitude toward our suffering. Here is a teenager's rendition of how Jesus suggests we should act:
Jesus was no dummy. He sees the cross coming. Look at what he was doing! He's touching qll the unclean people, eating with outcasts, breaking up the temple money game, criticizing corruption. He wants a better world, but a lot of people are doing real well in the world as it is. They are not going to give up and fade away. This is notnew.
Now Peter--there's a dummy. Jesus lays it out for yim--the cross, the resurrection, the whoe thing--and he says, "No way."
Jesus is not happy.
So Jesus says to him, "Not only for me but you too, Peter."
So now Peter is not happy.
So Jesus tells him--and here's the thing I like--Jesus tells him, "Don't let them lay the cross on you, Peter. Take it up. Don't let them lay it on you. Take it up."
Wow! You gotta love Jesus for that.
When we know the price of following Jesus and are willing to pay it, the inevitable sufferings do not make us victims. We become provocative, taking into ourselves the cost of discipleship.~~~+~~~
Engage the struggle for a better world;
embrace the suffering that comes with it.