Saint Therese of Lisieux
God's love is total, unconditional, absolute and forever. The state of grace--God's attiugde toward us--is eternal. We are the ones who change.
Sometimes we are able to believe that God loves us unconditionally, absolutely and forever. That's grace! And sometimes because we get down on ourselves, and carry guilt and fear and burdens, we are not able to believe that God loves us. Biblically, that's the greatest sin: not to believe the good news, not to accept the unconditional love of God. When we no longer believe God loves us, we can no longer love ourselves. We have to allow God to continually fill us. Then we find in our own lives the power to give love away.Radical Grace, Daily Medications
by Richard Rohr, O.F.M.
Last week, I took my children to a restaurant. My six-year-old son asked if he could say grace.
As we bowed our heads he said, "God is good, God is great. Thank you for the food, and I would even thank you more if Mom gets us ice cream for dessert. And Liberty and Justice for all! Amen!"
Along with the laughter from the other customers nearby, I heard a woman remark, "That's what's wrong with this country. Kids today don't even know how to pray. Asking God for ice cream! Why, I never!"
Hearing this, my son burst into tears and asked me, "Did I do it wrong? Is God mad at me?"
As I held him and assured him that he had done a terrific job, and God was certainly not mad at him, an elderly gentleman approached the table. He winked at my son and said, "I happen to know that God thought that was a great prayer."
"Really?" my son asked.
"Cross my heart," the man replied.
Then, in a theatrical whisper, he added (indicating the woman whose remark had started this whole thing), "Too bad she never asks God for ice cream. A little ice cream is good for the soul sometimes."
Naturally, I bought my kids ice cream at the end of the meal. My son stared at his for a moment, and then did something I will remember the rest of my life.
He picked up his sundae and, without a word, walked over and placed it in front of the woman. With a big smile he told her, "Here, this is for you. Ice cream is good for the soul sometimes; and my soul is good already."
I turned to the Lord God,
pleading in earnest prayer,
with fasting, sackcloth, and ashes.
~Daniel 9:3~The use of ashes as a sign of penitence and remorse is rooted in Jewish tradition.
This Jewish penitential practice carried over into Christianity. In one early Church custom dating back to the fourth century, those who had committed serious sin would present themselves to their bishop on Ash Wednesday, and would then spend the rest of Lent wearing the hair shirt as a public display of sinfulness.
The Ash Wednesday custom of placing ashes on the forehead became universal in the 11th century. In the 12th century, the practice began of burning the palm branches of the previous year to make the ashes.
After the 16th century Reformation , most Protestant churches did away with this custom, along with many other external practices of the Catholic Church. However, in recent decades, Lutheran Presbyterian Methodist, and Episcopal churches have reinstated the use of ashes as part of their liturgical renewal.
~~The Little Black Book~~
